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At the end of Part One, I was beginning to discuss the moral compass inside all of us, the natural law etched on our hearts. Two examples of this compass come to mind. Some Christian fundamentalists I’ve met will say that a dying baby not yet baptized will not be saved nor go to heaven. My internal compass starts doing flips when I hear this. A loving God would be that rigid and deny salvation to an innocent? Sorry. It just does not ring true.

Modern JesusThe more extreme example is the father who sexually abuses his ten-year old daughter. This is objectively wrong, universally wicked and a reasonable person in tune to his moral compass would have to agree.

The relativist, denying that moral compass and existing in a world that is never absolute, might say that depending on the culture, societal or historical context, this abuse could be condoned. The absurdity of this statement, its brazen opposition to natural law, is evidence that relativism in regards to morality is false.

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Imagine a large circle of faith tradition possibilities; 360° of options. Standing in the center, an earnest truth seeker might be daunted because he has to somehow carve a thin slice of faith out of the whole. This faith has to fit his life, circumstances, experiences and ambitions. Where does he begin, in which direction should he head?


Is it any wonder that many people get confused and either stop their investigation or haphazardly undertake it because they’re constantly wondering about the taste of other slices? They might even speculate whether any sliver is worth the effort at all.

“I’m busy, I have a life to live. I’m a good person, does it even matter?” Or worst of all, they condemn the whole faith exercise as a fool’s folly.

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